A choreographic suite performed by the Aromanian Folkloric Ensemble Dor from Sarighiol de Deal Village, Dobrogea region, Romania. Spectacle is a contemporaneous way to preserve the costume (even stylized), musical and choreographic repertory (dance steps, gestures, movement chronology etc.). In this act you can see Aromanian circle and semicircle dances and some objects used in the time of dance (hlambura - the cross with tricolor and flowers, câmbâloghi - the beads).
sâmbătă, 29 septembrie 2012
marți, 25 septembrie 2012
Lullaby and maternity
The exhibition Mother' s Dear Babies is a challenge for you to remember what yours grandparents, great-grandparents, maybe parents did... when this great miracle of the world and of life - birth - put them in the situation. Sure beyond diversity, beyond the idea that we are each unique, and in these moments, when each is the universe and the center of the earth also, this exhibition brings memories, something, one object, one element that can help you to continue, to knot the thread of continuity of generations. This exhibition actually wants to be a stop on the oblivion' s way ...
Just listen this lullaby and you' ll understand the maternity.
The sequences of exhibition are: the Fates at Romanians, bringing of gifts and the ritual meal at Aromanians, baptism at Russian-Lippovans, Ukrainians and Catholics groups from Tulcea County, first bath after baptism at Greeks, wedding at boy’s baptism at Turks and Tatars, the Day of Midwife.
duminică, 23 septembrie 2012
Witch vs. Charmer
Witches, the performers of
black magic, are persons who have the stigma of evil that they invoke in their
practices.
Therefore witches have physical defects (humpbacked, cripple, blind,
disfigured) or have jobs that come into contact with elements that obviate the
normal (grave digger).
Instruments used by witches consist in: knife, sickle, ax, scythe,
plow, horseshoe, skewer left, sieve, arrow made by 9 iron needles stolen from 9
houses, dust from an ancient and new tomb, a hanging rope, the little finger of
the dead, rabbit feet, weasel skins,
skulls.
Favorite
places for witchcraft are cemeteries, carrefours located in the woods, swamps,
abandoned churches, the places haunted by demons and undead.
Witch - White Magic vs. Black Magic (2009 - Ethnographic and Folk Art Museum of Tulcea) |
Witch - White Magic vs. Black Magic (2009 - Museum of Romanian Literature, Iași) |
Charmers use in their practices pure objects (holy
water, fragrant and medicine plants) or sacred (incense, icon, cross, Easter
candles), invoking the power of God and the Virgin Mary. They utilize prayers
and apocryphal texts (Dream of Virgin
Mary, Virgin’ s trip to Hell, Epistle our Lord Jesus Christ).
Generally, charmers restore the equilibrium broken by "the work" of witches.
The
specific places are sacred (the church - objects should be blessed for 9 times or
in 9 churches to have full power) or clean (home, clearing/glade).
Charmer - White Magic vs. Black Magic (2009 - Ethnographic and Folk Art Museum of Tulcea ) |
Charmer - White Magic vs. Black Magic (2009 - Museum of Romanian Literature, Iași) |
Divination represents the magical
practices to guess and predict the future. In a variety of forms, divination is
prevalent in all traditional cultures of the world.
Some forms of divination are:
• Chirognomy - guessing by the hand form
• Palmistry - palm reading of lines
• Shell scrying
• Pessomancy - using 41 beans
This is an incantation (in Romanian) used in pessomancy:
Patruzeci şi unul de bobi număraţi,/ Patruzeci şi unul de fraţi,/ Să alergaţi,/ Sa căutaţi,/ Pe unde ştiţi/ Şi să-mi ghiciţi,/ Aşa cum a ştiut plugarul să vă semene/ Şi voi aţi ştiut să încolţiţi,/ Să creşteţi şi să vă-nmulţiţi,/ Aşa să-mi arătaţi/ Voi patruzeci şi unul de bobi descântaţi,/ Totul drept şi adevărat/ Cum Dumnezeu v-a binecuvântat,/ De drum, de gând, de bucurie,/ De vesti bune ce-o sa fie,/ De bine să iasă, bobi sositori şi bucurie-n prag,/ Iar de nu, să vă risipiţi câte unul şi doi, să nu se aleagă nimic din voi.”/ În numele Tatălui, al Fiului, al Sfântului Duh, Amin!
miercuri, 19 septembrie 2012
White magic vs. Black Magic
Do you believe in magic, witches and charmers, Evil Eye or the Foretold One? In the traditional village, people believed that everything is the result of the fight between Good and Evil. A disease was considered an evil spirit, the objects could have powers to cure, to kill or to change the destiny. Even today, in some villages you can find an old woman who knows the incantation for cure the cancer (descântecul de rac) and in St. Andrew' s Night girls still can dream the future husband, after they eat a very salt bread.
White magic, as a positive
form, uses in the rituals objects considered pure or sacred, counteracting generally the black magic
effects. Normal practices have divination purposes (guess of future or fate),
prophylactic (incantations for hex /the evil eye, disease) or try to relent
nature and destiny, to assure the harvest).
The most important functions of the white magic are: the protective
function (prevention or removal of hazards, diseases) and productive function
(success in the event of creative or productive activities).
Black or dark magic, as a
evil form, uses impure objects, focusing in symbolic manner the negative energies. The evil generated can take various forms: misfortune, diseases,
reducing of harvest, theft of manna, death.
The main practices are: spell, charm, hex (by power of evil look) and
curse (by the word and magic formula), directed either individual or community.
Although in black magic exists
the erotic component, it is negative (chasing rivals into death, a magical binding
of the lover against this will) and most often fatal.
Talismans and amulets are
those objects with apotropaic functions, being endowed with a magical or sacral
force, able to overcome evil, to prevent aggression of negative forces.
Magic functions have a range of household objects (ax, scythe, knife, harrow,
horseshoe, bell), sacred objects of the Christian religion (cross, holy water,
incense, candles, icon), plants (hazel,
garlic, holy willow three, basil, wormwood), musical instruments
(whistle/pipe, horn).
Aspect from the exhibition White Magic vs. Black Magic (2009 - Ethnographic and Folk Art Museum of Tulcea) |
marți, 11 septembrie 2012
I am innocent
A se uita ca viţelul la poartă nouă (literal translation To look like the calf at the new gate) is a Romanian expression similar to the English expression - To look queer at the sun - or the French one - Être comme une poule qui a trouvé un couteau.
The patterns of popular expressiveness allow recombination and substitutions, funny and spectacular innovations, contextualized in comic scenarios, mainly with animal characters, as indicative of ignorance or incompetence. For instance: To look like turkey hen on woods, like frog on barrier, like cat on calendar etc.
marți, 4 septembrie 2012
...& Sky
The most beautiful sky that you have seen in your life is where you feel like home. Blue, cloudy or clear, dark or sunny...
Mostly sky is identified with Heaven, place of Divinity or Hope. Far and near at the same time, sky was a limit, a question and an ideal.
Stable & Sky |
Stable detail & Sky |
Apotropaic skull & Sky |
Hay & Sky |
Hay & Sky |
Rush & Sky |
Old roof detail & Sky |
Roof detail & Sky |
Reed roof detail & Sky |
Related articles
duminică, 2 septembrie 2012
Viticultural heritage
From the
pruning knife who cut the first vine shoot to the wine press who crush the
grapes, the wine journey is marked with archaic believes, magical practices and
economic aspects of the traditional life.
Wine is a ritual drink of the calendar holidays (Easter, Christmas,
40 Martyrs an so on) and of life cycle events (birth, anniversary, wedding, funeral).
Here you can visualize some objects used in the annual journey of wine.
Pruning knife |
Back basket to transport grapes |
Back basket to transport grapes |
Stick for beating the grapes |
Cart - vase for pressing the grapes |
Vase for collecting the grape must |
Funnel |
Keg with funnel |
Keg |
Keg |
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